This could be a dorm room with the door closed or in our case in my house. Linda took her five swats and I then asked her," Girl, do you have a name?"She promptly answered, correctly, "No, Sir, I have no name." I think it pleases me to call you, Butter Buns," I stated waiting to see her reaction."Yes, Sir, Butter Buns is here to serve and obey, Sir," she replied.I then rubbed her backside, making a game of her humiliation; "I wonder how your classmates will react knowing you have changed your name to Butter Buns?"This caught her short and I felt her shiver. "I know, Girl, you look like a Linda to me, would you like to be called Linda?" Yes Sir, very much so, Sir," the child answered almost too enthusiastically."Fine, until I say otherwise you are Linda," with a wave of my hand I dismissed her and told her to go let the woman out.I drove Linda to the campus the next morning. George the campus police sergeant was waiting for her by the draw gate of the lot with a P-FIT golf. In those days, my father would read to me daily from the many sacred books of our people, reserving the end of each lesson for selections from the Canticle of Menkeret. Parts of the sacred Canticle I quickly learnt by heart, but knowledge of other chapters was forbidden to me. When I asked him why, as I frequently did, his response was always,“I cannot foresee the consequences of you possessing such knowledge.” Even my mother who has attained the rank of Divine Adoratrice in the temenos of Mehen, the Enveloper, was forbidden to read certain parts of the Canticle. She accepted this with good grace. Not so I.My father had studied the arts of sorcery and necromancy for over twenty years and only then were the proscribed texts revealed to him by his teachers; masters in the art, which was as old as time itself. My father’s masters were old men too, or so it seemed to me. Once I told one of them so, only to receive a sharp rebuke. I was certain of one thing: that I did not want to wait.
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