You don’t have to worry about her.She provided me with assurance. I looked at her and said,Me: Aunty, I can’t ask you to do that. It will be too much of a burden for you.Meera: Nah, come on Karim. Why would it even be a burden for me?Me: I don’t feel comfortable in Vasanthi cleaning, cooking, etc. Do you think I will allow you to do all those things?Meera: Oh, I get it. You not only want someone to take care of Vasanthi, but you also want her to take complete rest. Why don’t you hire a maid Karim?This felt like a good idea. But I had my reservations about it.Me: I don’t know aunty. We don’t know many people here. How can I hire someone who I don’t know well? I will be more afraid to leave Vasanthi with that person.Meera: I will take care of that Karim.I left her place and went back to mine. Vasanthi welcomed me with an amazing kiss. She sensed the worried expression on my face.Vasanthi: What happened, dear? You look worried.I told her about my conversation with Meera and her. The Exarchs and their archskopi had come to terms with the idea that they would have to keep as much from the Popes as they could until a new equilibrium could be established and a new vigilance over the Church fathers could be attained.Alas, this was not to be. Even as Exarch Michael XI the Just was beginning to feel that the Order was regaining its footing after the tumultuous later years of the fifteenth century and the wondrous first decade of the sixteenth century, the boil of discontent against the Church in Rome overflowed. In 1517, an Augustinian monk named Martin Luther nailed The Ninety-Five Theses on the Power and Efficacy of Indulgences to a church door in Wittenberg, Saxony. It was a reignition of the debate on the Roman Catholic Church's practice of selling indulgences, or the selling of remission of some of the heavy penances that were commonly given for sins confessed to a priest. For centuries reformers had tried to get the Church to change this practice due to the.
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