I told them to remove their cellphones and leave them on the roof, then I picked everyone up and we flew to a remote location. I didn't tell them why we were moving, but it was so that when I left after the interview, I'd have time to get well away before the military found out that I'd been in the area. I REALLY didn't want the military to get on my tail.I started the interview by explaining that I'd come to Memphis in part to apologize to the Elvis fans for my comments about him. That resulted in several minutes of good sounding bullshit, the only intelligent question being, "Why don't you cure Elvis after you resurrect him, so he wouldn't need pills or eat so much?" Because of freewill. He chose to abuse his body and there are consequences of exercising freewill. In this case, one of the consequences is that he has invalidated himself as a candidate for resurrection." That's not fair! He didn't know that at the time." He took excessive food and drugs for years, so had plenty of. I'd been told that a dozen times over the past eighteen months. I'm in the "bore you to death" part of law school's three year cycle: scare you to death, work you to death, bore you to death. I began reading the Australian Indigenous Law Review online. Everything discussed seemed so sad. Every attitude since 1788, even the best-intentioned, seemed to be off. Each activity went awry.The same thing could happen that happened to the American Indians, being a ward of the government was better for them short-term, but destroyed their work ethic and social structure. I suppose that's happening already.The Linnean had a paper on Australian ethnomedicine a few years ago [V. 21 • No. 4 • October 2005]. It was good but there was so much that I knew wasn't quite right. As I recalled, it said something like:Traditional tribal healers, called 'Nungungi' in some language groups of Central Australia, are identified as such whilst still young children and are given special education in the healing.
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